Tag Archives: Howard Shalwitz

Theatre: Entertainment or art? Can it be both and still be challenging and relevant?

zelda-fichandler

Zelda Fichandler (1924-2016)

by Howard Shalwitz

The loss of my friend and colleague Zelda Fichandler, the legendary founder of Arena Stage, has got me thinking about the role of theatre in our society.

Over the past decade, I had a few cherished opportunities to compare notes with Zelda about the founding of our respective theatres. As different as Arena Stage and Woolly Mammoth are, there’s one word that always came up for both of us: art. Here’s a quote from Bob Levey’s obituary of Zelda in the Washington Post:

“From the start, Mrs. Fichandler wanted… to reverse what she called, with characteristic dramatic flourish, ‘the contraction and imminent death of the art of the theater.”

And here’s a quote from Woolly Mammoth’s founding manifesto that I wrote with Roger Brady in 1978:

“Among all the art forms, theatre is the one which is least often taken seriously as a form of art… [and] it should be so taken. That is the long and short of what we propose.”

What do we mean when we proclaim that theatre is “art” rather than “entertainment?” We certainly don’t mean that theatre shouldn’t entertain, shouldn’t captivate audiences with diversion and delight and amazement. The survival of our theatres depends on this. The difference lies in what we ask our audiences to do when they’re in our theatres.

When we set out to entertain, we ask our audiences to sit back, relax, and enjoy themselves on terms they already understand. When we set out to make art, we ask our audiences to sit forward, to encounter something different, and to meet the artists halfway in figuring out how it works and what it means. Entertainment nestles us comfortably inside the lives we already lead. Art challenges us to stand outside our own experience and look at our lives and our world in new ways.

Art and entertainment are not mutually exclusive. Every play, every production, has elements of both. But in our conversations, Zelda was concerned that theatres across America were tipping too far toward entertainment and away from art. Some of the reasons are obvious: competition for ticket sales, pressure from new forms of diversion, loss of arts education in our schools, shrinking government support.

However, Zelda saw a potentially deeper problem. A couple of years ago, she asked a question I’ll never forget: “What’s happened to the arrogance of the artist in our country?” She talked about path-breaking playwrights like Arthur Miller, Caryl Churchill, and August Wilson, who boldly expanded the stylistic framework and political range of our theatre, and European stage directors like Liviu Ciulei and Lucien Pintilie, whose experimental approaches completely changed the way we look at classic works.

The forward motion of theatre as an art form depends on playwrights, directors, designers, and actors with the arrogance, the chutzpah, to try things that are different. It also depends on audiences who have the confidence to meet them with openness, empathy, and a spirit of inquiry. When we wrestle with the play itself, then we’re led to wrestle with what the play is about, what it’s saying, why it matters. This is what gives the art form of theatre its relevance in relation to the pressing questions our society is facing.

Howard Shalwitz is the Artistic Director at Woolly Mammoth Theatre in Washington, DC. 

7 Reasons Why Theatre Makes Our Lives Better

Howard Shalwitz

Howard Shalwitz

by Howard Shalwitz

As someone who came from a family of doctors, started out pre-med in college, detoured to philosophy, then teaching, and finally to theatre — not only did my career choices slide steadily downhill from my mother’s perspective, but I was left with a moral conundrum: does my chosen profession, theatre, make a valuable contribution to the world when compared with the other professions I left behind? I guess this conundrum has stuck with me, because as recently as this past winter I made a list of seven reasons why theatre matters and I’d like to share them with you briefly tonight.

First, theatre does no harm. Theatre is one of those human activities that doesn’t really hurt anyone or anything (except for its carbon footprint — but let’s ignore that for now). While we’re engaged in making or attending theatre, or any of the arts for that matter, we are not engaged in war, persecution, crime, wife-beating, drinking, pornography, or any of the social or personal vices we could be engaged in instead. For this reason alone, the more time and energy we as a society devote to theatre and the arts, the better off we will be.

Second, theatre is a sophisticated expression of a basic human need — one might call it an instinct — to mimic, to project stories onto ourselves and others, and to create meaning through narrative and metaphor. We see this instinct expressed in children when they act out real or imagined characters and events. We have evidence of theatre-like rituals in some of the oldest human societies, long before the foundations of Western theatre in Ancient Greece. So theatre matters, in essence, because we can’t help it. It’s part of what makes us human.

Third, theatre brings people together. For a performance to happen, anywhere from a hundred to a thousand or more people need to gather in one place for a couple of hours, and share together in witnessing and contemplating an event that may be beautiful, funny, moving, thought-provoking, or hopefully at least diverting. And in an age when most of our communication happens in front of a screen, I think that this gathering function of theatre is, in and of itself, something that matters.

Fourth, theatre models for us a kind of public discourse that lies at the heart of democratic life, and builds our skills for listening to different sides of a conversation or argument, and empathizing with the struggles of our fellow human beings whatever their views may be. When we watch a play, we learn what happens when conflicts don’t get resolved, and what happens when they do. We develop our faculty for imagining the outcomes of various choices we might make in our personal lives and our political lives. It’s not surprising that, in repressive societies, theatre has often been aligned with the movement toward openness and freedom. In South Africa theatre played a role in the struggle against apartheid; in Czechoslovakia, a playwright became the leader of a new democracy. If our own representatives and senators in Washington went to the theatre more often, I suspect we’d all be better off.

Fifth, both the making of theatre and attending of theatre contribute to education and literacy. Watching the characters talk back and forth in the theatre is tricky; it requires sharp attention, quick mental shifts, and nimble language skills. It teaches us about human motivation and psychology. In historical plays we get lessons in leadership and government. In contemporary plays, we learn about people and cultures in different parts or our own country or in other countries. Studies have shown that students who participate in theatre do better in school. Making plays together also draws kids out of their shells and helps them learn to socialize in a productive and healthy way.

Sixth, theatre as an industry contributes to our economy and plays a special role in the revitalization of neglected neighborhoods. We’ve seen this quite clearly in our own city. You can look at the role that the Studio Theatre played along the 14th Street corridor, or Shakespeare Theatre along Seventh Street, or Woolly in both these neighborhoods, or Gala Hispanic Theatre in Columbia Heights, the Atlas along H Street, or the new Arena Stage along the waterfront. As each of these theatres opened, new audiences started flooding in, new restaurants opened, jobs were created, the city improved the sidewalks, and neighborhoods that were once grim and forbidding became vibrant hubs of activity. And this pattern has been repeated in cities across the United States and around the world.

Finally, the seventh way that theatre matters — and this one applies to some kinds of theatre more than others — is that it influences the way we think and feel about our own lives and encourages us to take a hard look at ourselves, our values, and our behavior. The most vivid example of this I’ve ever experienced was during a post-show discussion at Woolly Mammoth when a woman said that one of our plays made her and her husband decide that they had a serious problem in their marriage and needed to go for counseling; and she was pleased to report that they were still together and much happier as a result. Now, I’ll admit, I don’t hear things like this every day. But speaking more generally isn’t this one of the things we go to the theatre for, to measure our own lives against the lives we see depicted on the stage, to imagine what it would be like if we had those lives instead? And isn’t it a very short step from there to saying, gee, maybe there’s something I should change about my own life? And it may have nothing to do with the message that the playwright wanted to deliver! Maybe the play is about a fierce battle over a family dinner that breaks the family apart over irreconcilable political divisions — but maybe you watch the play and say, gosh, wouldn’t it be nice to at least have a family dinner once in a while, and so you decide to plan one for next month.

So, those are my seven ways that theatre matters: it does no harm, expresses a basic human instinct, brings people together, models democratic discourse, contributes to education and literary, sparks economic revitalization, and influences how we think and feel about our own lives.

Howard Shalwitz is the Artistic Director at Woolly Mammoth Theatre Company.